Why can we not endure our lives?

The longer I live and serve God’s people, the more I witness how we have come to love formulas and quick fixes for life’s issues.  We probably aren’t any different from people of other ages.  Yet, for us, the good life or good quality of life is often defined in terms of things fixed or avoided, like pain alleviated or problems solved.  The quicker the pace of life, the more intense the experience or the busier the calendar, the more we demand to be relieved from it all.  We elevate comfort and ease to god-like status and order our lives around attaining them.  This is a sad state.

We have become a culture – even a Christian culture – of traders and bargain-hunters.  This is most clearly seen in relationships.  Here’s what I mean:

  • We have traded in plenty for paucity.

Now, we are satisfied with hundreds of Facebook friends and hours of wasted time keeping up with them rather than a couple of close and personal friendships.

  • We have traded in intimacy for efficiency.

Now, drive-by relational investments, “doing the minimum,” has replaced the time consuming and rigorous interactions necessary for meaningful relationships.

  • We have traded in personal letters for status updates.

Forget the fact that we may have no more time than the 140 characters of a tweet; I wonder how many of our hands could hold a pen for more than 5 minutes.

We think we are making improvements.  Perhaps we are simply improving our ability to be shallow and short-tempered.  One casualty in all of this, perhaps the greatest one, is our ability to live the long haul.  Mostly gone is the ethic of standing firm in the mundane or day-to-day.  Now, the “mundane” (which is not a by-word) is considered monotonous (which is).

Perhaps our culture lacks no greater virtue than the ability and vision to endure.  This is as true inside the church as it is outside.  We have grown in our expectation that life should be manageable, workable, or controllable.  But at the same time, we have put down the very thing that would allow us to see those things: endurance.  The real gravity involved in considering this topic isn’t primarily pragmatic: if we don’t endure then we’ll all be like middle-aged children. No, the Bible tells us that endurance is yoked to hope and our inheritance in Christ.  We cannot have the latter without the former. That’s what makes this so urgent.

Jesus says, “The one who endures to the end will be saved” (Matt 10:22, 24:13; Mark 13:13).  He has a different view of life than we have adopted by and large; a different view than we are teaching our children at home, at church and at school.  Jesus was certainly not alone in speaking of the present in long-haul terms.  I mentioned our penchant for “formula” living.  Paul presents a formula that speaks to the topic we’ll be focusing on.  His formula is as shocking as it is short:

…we rejoice in our sufferings, knowing that suffering produces endurance and endurance produces character and character produces hope (Romans 5:3-4)

Whatever was written in former days was written for our instruction that through endurance and through the encouragement of the Scriptures we might have hope (Romans 15:4)

Jesus and Paul (and others) viewed life in terms of scope – a lifetime.  They saw it as a race that has no end but heaven itself.

Like the other general letters of the New Testament (like, for example, James, 1 Peter and Revelation), Hebrews speaks to long haul living.  There, like in Romans, the author says long haul living is a life of endurance.  Most prominently in Hebrews 10:36.  There it reads:

“For you have need of endurance so that when you have done the will of God you may receive what is promised”

Most believers work hard to endure life’s circumstances.  Most only endure because they happen to rather than purpose to.  Perhaps it would help to consider endurance, however, as a result rather than a goal.  We will see from Hebrews that endurance has two primary elements to it: faith and patience.  The author of Hebrews argues in his book that to focus on faith and patience is the means to endure.

First, faith (see Hebrews 4:2, 11:6).  Faith is of course a prominent feature of Hebrews, especially in chapter 11.  But, perhaps a more significant occurrence is far earlier in the book: 3:16-19, 4:2

For who were those who heard and yet rebelled?  Was it not all those who left Egypt led by Moses?  And with whom was he provoked for forty years?  Was it not those whose bodies fell in the wilderness?  And to whom did he swear that they would not enter his rest, but to those who were disobedient?  So we see that they were unable to enter because of unbelief.

For good news came to us just as to them but the message they heard did not benefit them because they were not united by faith with those who listened.  For we who believed enter that rest…

The Israelites that Moses led out of Egypt had the opportunity to enter the Promised Land had they simply believed God and followed Moses.  God had pledged Himself to the nation to care for them – He proved His power in the plagues and the exodus.  They were unfaithful and they did not believe God.  And, as a result, they did not endure the process of inheriting what had been promised to them.

  • They were, after all, going to be required to do the walking, fighting and settling of the land.

We have seen the effects of unbelief, what, then, is faith?  We look to Hebrews 11:1,6:

Faith is the assurance of things hoped for, the conviction of things not seen…Believe that He exists and that he rewards those who seek him

Faith recognizes that something has been done for us but we haven’t seen it yet.  It assumes the truthfulness of the promises God has made.  It looks at the finished work of Jesus Christ that is ours who are in Him.  Faith is thoughtfully considering the gospel of God and its effectsHebrews exalts Christ and His work as our priest, prophet and king.  Our task is to drink all of that in:

  • It is saying “Yes” to what God promises without actually seeing what He promises.
  • It is saying “Yes” to God’s control of all things even though the interpretation of those things might escape us.

The effect of faith is to anchor our endurance outside of our circumstances.  Faith reels in the anchor and pulls us closer to heaven.

Secondly, patience (see Hebrews 6:12).  We know of patience from prominent places in the Bible.  Perhaps most notably as a fruit of the Holy Spirit’s presence in Galatians 5:22.  Or as love’s first character trait in 1 Corinthians 13:4.   Patience is only considered in light of testing.  It only makes sense in that light.  So, whereas someone might think faith ignores circumstances in favor of other things, patience doesn’t.  Patience looks at the burdens of life but considers the temporary nature of those burdens.  When it is united to faith, patience thinks on this life relative to eternity and says, with Paul:

This slight and momentary affliction is preparing for us an eternal weight of glory beyond all comparison as we look not to the things that are seen but to the things that are unseen.  For the things that are seen are transient, but the things that are unseen are eternal.

Patience is internal fortitude in the face life’s real challenges knowing they will end.  While faith reels in the anchor drawing us nearer to heaven, patience bears the work of the reeling knowing that one day the anchor will be in hand and heaven will be our experience.

We know this to be true from life experience.  Let me illustrate.  Child-bearing.  Now, I’ve been through that – as a spectator – several times.  As a junior participant (my wife thought that was an apt description), there was always a point in the process where I needed to endure.  If for no other reason (but importantly), she needed me to stay engaged with her so she could endure.  At that moment, I was confronted with the need to be faithful and patient.

  • Faith in God that my wife’s body could actually do what He designed it to do: deliver this baby and safeguarding her life.
  • Patience that though it sometimes took hours to happen, it would eventually be complete.

The combination of these two made me joyfully endure the process to see the wonderful results.  What would the opposite have looked like?

  • Without faith in God in the ways I mentioned, the whole process would be horrific for me: always wondering at what point the baby’s heart was going to stop beating or something awful was going to happen to my wife.
  • Without patience, I would have been no help to her.  I could potentially have been mean to her or the physicians or put out because I “had” to be with her when I’d rather be doing something else (like she wouldn’t also!).

I illustrate in this way so you can see what failures in either faith or patience can do to endurance.  Does the Bible really discuss endurance in these terms?  Are faith and patience united to create endurance as I have suggested?  Hebrews 6:12, prays:

“…you may not be sluggish but imitators of those who through faith and patience inherit the promises”

We see here that faith + patience = inheritance.  Or, are we saw from Hebrews 10:36:

“For you have need of endurance so that when you done the will of God you may receive what is promised”

In that case, faith + patience = endurance.  Endurance leads to inheritance.  Perhaps our lives lack no greater virtue than the ability and vision to endure.  And, as we fail to endure, we fail to have the hope won for us in Jesus Christ.  But, endurance is a result not a goal.  We may pray to endure, but we should back our prayers up a bit.

First, we must pray that God will grow our faith in His character and promises and the finished work of His Son, Jesus Christ.  We must ask Him to remind us of the ways that He has acted for our good and blessing.  We must have our view of who God is and what He has done for us deepened and strengthened.  The more we see Him, the more we trust Him.  The more we trust in Him, the more patience will yield the result of endurance.

Secondly, we must ask God for an increase in patience.  This is simply asking Him for more of what He has already given us in His Spirit.  Believers in Christ aren’t at zero balance in patience.  They simply need refilling.  But, I know what you’ll say since it’s what I say, “I’m afraid to pray for patience!”

  • To pray for patience is to ask God to help us to grow in seeing our experience as transient and temporary though we may be grieved by it at times.

Endurance will be ours as faith and patience are ours.  God is not stingy about giving us these gifts.  We must simply be diligent to ask Him for them and trust that we will receive them when we need them.

The boy…fights against temptation

Recently, I was in a meeting with a group of men and we were talking about how Christ resisted temptation when He was walking the earth. “Resist temptation” how often do we put those words together!?  We were reading Hebrews 4:15:

For we do not have a high priest  who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

Amazing. This says He experienced every temptation we could ever face, “in every respect has been tempted as we are” and He never caved in once.  One of the brothers said we think we’re doing well to resist for 90 seconds and then give in!  In fact, most of us in honest moments would say that we’ve caved far more than we haven’t.  If our experience is common (likely), then it is a sad commentary on the state of Christian men today.

So what of the boys? Two things.

First, if our men won’t stand against temptation, then their sons will not likely learn to do so either.  This is the intergenerational specter associated with sin: if I do, my son likely will.  “Do as I say and not as I do” will last only as long as someone has to help him finish his duty in the bathroom.  Then, the hypocrite dad is sunk.  No sons?  Well, you’re not off the hook either: you will be watched by your daughters and they will grow up thinking a weak-willed, fleshly-motivated and minimally self-controlled man is normal.  I’ve seen these girls dating and marrying these men and then finding their ship-of-marriage has holes in the hull!

An Aside: We Don’t Have to Cave, Men.  Remember Hebrews 4:15?  We have a high priest who advocates for us with the Father who Himself has made a promise to us regarding temptation:

No temptation has overtaken you that is not common to man.

God is faithful and he will not let you be tempted beyond your ability but with the temptation he will also provide the way of escape that you may be able to endure it.

That’s 1 Corinthians 10:13.  It tells us two things.  Other men have the temptation, you’re not alone so quit being tempted in the “dark” of isolation.  Open up to a trusted man so he can join in the fight.  It also tells us that in the end, God makes a way for us to resist every single temptation.  Every one.  In Christ, there are no temptations that are too strong for us.  If we give in to lust or drunkenness, that’s our choice.  Everytime.  God stands, as it were, on the inside of the ring, with one foot on the lower rope and one hand on the upper rope pulling them apart and telling you to get out of the ring before its too late.  If only you would listen.

What of the boys?  Second, I have to prepare myself for an encounter with a young man that includes a rehearsal of the ways in which he has yielded to temptation.  Oh, you bet I’m going to ask him about his besetting sins!  You bet I’m going to ask him about his computer usage, magazine choice, movie storehouse, etc.  But, I’m going to ask him how he deals with temptation when it comes.  Fools numbered among Christian men (and their wives) believe temptation is illusory.  Or, perhaps that’s the cover of darkness that men use when their wives ask them “have you lusted after another woman?”  Or, “are you looking at internet porn?”  If a wife is inclined to ask at all.

The boys worthy of my daughters are not the ones who never struggle with sin (those doesn’t exist except in lies).  But, the ones who regularly do battle with the temptation in Christ and find that they love to fight for the victory.  This young man’s battle record will be pockmarked with losses, but there’s only been one war ever fought where there were no losses and only one Man who never lost.  And, by grace and goodness, He gives to us the strength to walk that same victory road.

Choose the path, young man.  In Christ, you can do it.

“Am I one of those people?”

This post is for my beloved friends who have recently suffered unexpected tragedy.

Recently, I found myself between two worlds.  In one, I sit in our den, a fire in the fire place with a cup of coffee and an open Bible to the Psalms.  My kids are mingling and oogling around and I dig into the Scriptures with peace (these days it’s Psalm 29).  The other world is in my mind, where recent conversations, events and emails linger and they trouble me.

World 1.  As I read Psalm 29, I am struck by the two voices of the Psalm.  The first voice is ours: verses 1-2 command that all creatures give God praise, “Ascribe to the Lord the glory due His name” (v.2) is an apt summary.  The voice of the created is praise.  Verses 3-11 characterize the voice of God, the second voice.  His is one of great power: “the voice of the Lord flashes forth with flames of fire” (v.7) is a good summary.  Even more the end of the Psalm highlights God is enthroned as king forever: a king whose voice is power.

This, with the last part of the psalm, is what strikes me:

May the LORD give strength to His people!  May the LORD bless His people with peace!

World 2.  There’s the rub.  As I look into the events of life I see things that are apparently inconsistent with the power and blessing of God.  I recall the emails and phone calls with good friends who’ve suddenly lost jobs, fathers, mothers, babies and income.  Those things, also, appear inconsistent with the power and blessing of God.  So, this Psalm, though it promises wonderful blessings for the people of God, combined with the events of life (mine included), leaves me to wonder “Am I one of those people?”

Life in World 2, Christian, makes you wonder if there’s something that you have done for which you are being punished.  Perhaps you wonder as I did above if you are even one of God’s children?  You doubt the power of God’s voice of Psalm 29 and think, “If God is so powerful, then why couldn’t He stop this?”  Or worse: the costs of walking with this God are starting to rise in your heart and with it, your fears.  “If He is willing to take my baby, then what else?”  “If He won’t answer my prayers for the salvation of my mother, then what else?”  Peter’s words ring in our ears and we, too, wonder at its answer “God, I have given up everything to follow You, and this is what happens?”

You fear these thoughts.  But you have them nonetheless.  Yet, Christian, something else inside you tells you you’ve got it all wrong.  The pain and anxiety is as close as a fleeting thought but, if you are honest, you can’t just simply clench your fist and cry out to God and say, “This is wrong and You are wrong!”  Oh, but the events in your life pull you to statements like that with power that is so very strong.  It almost feels right to lash out, “How can the answer to my faithfulness be such pain from you, O God?”  But, still, you linger on the outside of total devastation because something inside you tells you you’ve got it all wrong.

How do I know?  How can you see it?  It’s the voice.  That voice, the voice of the God of power, has something to say to you and me.  Though you may not be ready to hear it, He has words for you in the midst of this terror and pain.

Read on: Psalm 30.  Verses 2-3:

O LORD God, I cried to you for help and you have healed me.  O LORD, you have brought up my soul from the grave; you restored me to life from among those who go down to the pit.

Soul-life and restoration: our destination.  But the pathway is often brutal: don’t miss that these words assume the Psalmist was in great trouble: he was sick or diseased, perhaps he was even on death’s bed.  Why was he there?  Why did God do that?  What was the point of covenanting with a people and then bringing them to the bed of death and trouble?  We might want to go straight to the fact that the Psalmist cried out to God and He answered.  We avoid thinking of the portrait of God at the helm of such devastation for it is too much to behold.  Yet, we can’t miss the fact that you and the Psalmist are in the same bed: suffering, tragedy and pain.

Why?  No answer.  Why? No answer, again.  Why? Just no answer.

It’s not as simple as “God’s trying to test me,” or “He must be about to bless me, so He’s preparing me,” or “I must’ve deserved it,” or some other ultra-simplistic, terribly unsatisfying answer.  In our efforts to make life understandable, we make it domesticated.  In the process, we shrink God down to size and our hope goes with Him.  Can you simply locate the death of a baby in the womb?  Is that satisfyingly explained by “this is just a sinful world”?  We think we’re being noble and wise by trying to explain the inexplicable and unbelievable tragedy away with some pithy Christian bookstore coffee-cup answer.  Don’t be tempted; it will not act as balm on the pain.  You will not be satisfied and then you’ll look at God with anger as if He is the culprit.  No, go back to the voice of power.  That’s where the answers lie.

In Psalm 30, we can’t miss that the Psalmist DID cry out to God.  He knew from Scripture and his own experiences that the voice of God was indeed one of power and blessing.  And the result of the psalmist’s cry was God’s action.   But, perhaps not as he intended.

Verses 4-5 are helpfully honest:

Sing praises to the LORD, O you his saints, and give thanks to his holy name.  For His anger is but for a moment, and His favor is for a lifetime.  Weeping may tarry for the night, but joy comes with the morning.

Saints.  Anger and favor.  Moments and lifetime.  Weeping and joy.  Night and morning.  These are like puzzle pieces from different boxes all jumbled together.  They don’t seem to fit for us; we assume the puzzle is flawed and we throw it away.  Then we resolve never to buy another from that company.  But, wait a moment, what if the puzzle is more complicated than we thought?  What if these pieces ARE meant to be in the same box; even the same life?  What if the portrait they depict is far richer and full of wonder with more depth and complexity than we imagine?

  • Wouldn’t that be glorious?

Christian friends, beloved of God and saints, the truth is that God is powerful in ways that can’t be imitated or even explained.  Just so, He is wise and purposeful.  Yet also, He is loving, dedicated and in full-on covenant with you.  “God is love” is written for you.  You will search the Scriptures and your own experience and find these things to be as obvious as true.  This is not a simple puzzle: He unleashes the angels of death while at the same time commissioning the angels of comfort and ministry.  They stand side by side executing different pieces of the same plan.  Neither one nor the other is on his own; together and at different times in different ways on the same piece of real estate: your life, they do the bidding of the King.

Wait, friends, for Joy comes in the morning.  He has a name:

I, Jesus have sent my angel to testify to you about these things for the church.  I am the root and the descendant of David, the bright morning star. (Revelation 22:16)

Remember that the voice of the created is praise.  Our circumstances – world #2 – can’t convince us that the voice of God is powerless.  In Christ, you are one of those people recipients of the power of God.  Though its power is sometimes clothed in tragedy, its end is not.  Praise will come in the morning.